Sunday, August 18, 2013

Pta. Padmaja Phenani Joglekar in Guwahati: Part (1/2)

Being in the North East, in the service of Chabiwala Bank has its own advantages. Wish our people clamouring for change of posting realised that. This is the only domain of the country where bank officials can get to know all CMs and Guv’nors. The biggest boon nacheez and Missus can count is getting to know personally, some of the top ranking Musicians of the country, who, naturally, are Maharashtrians, ha, ha, ha.. Where else could we have sat in the front rows of the diminutive Guwahati auditoria, at a hand-shaking distance from the artiste, and savoured those swaras and taans as they emanate from the very well-springs…, finally to stride into the green room with the Assamese organisers, and startling the artiste with admiration expressed in chaste Marathi…Only a month back we wrote about a tete-a-tete with Dr. Ashwini Bhide Deshpande-how unassuming she was…आणि त्यांने घडवून आणलेले षडजाच्या  विराट स्वरूपाचे ते दर्शन…

This time our PR man Shyamal delivered a plain and limp envelope, which we opened, and jumped in our chair. It was a commemorative Light Music Recital under the auspices of good old Akashvani, the main artiste being none else than Padmashree Sau. Padmaja Joglekar! Boyyyy..was Missus enchanted to see that card when we returned home as usual at 10 PM…!

As a couple we von ‘Bailiffs had always been fascinated with that bright, shining persona, who, as common knowledge goes, is a part of , so to say, Mangeshkar gharana. We’re always intrigued by the low profile she seeks and manages to maintain at such musical heights- that aloofness certainly has the merit of restricting brand-dilution.…

Just look at these early Sahyadri videos of two of today’s top Marathi divas, and see or yourself the edge Padmajatai displayed, which she retains, we’ll boldly assert..धुंद मंद ही अशीच .





Missus in particular always tunes in to those music samarohs on Marathi channels, and if she even spies Padmajatai in the audience, her day is made! So…, scarcely did we imagine that we’d see the grand personality ru-ba-ru, hearing her first hand, possibly inviting the kind and unassuming artiste home for a plate of poha-jalebis of Indori descent..

Fond as they are of music, and also not meanly gifted, our Assamese friends are unaware of reputations on the sub-continent. On the Invitation Card, Padmajatai was billed at the end of the programme which was to commence at 7.00 PM. The first two artistes, though very competent, were relatively junior, and the prospect of having to wait for Padmajatai’s performance till 10.00 was daunting. After she met the organisers, the artiste’s pre-eminence perhaps dawned on them, and she was ushered in first. In Assam, the only source of knowledge on artistes is Hindi filmdom, and therefore they’ll accord recognition to Pta. Arti Ankalikar or Pta. Kishori Amonkar or Bade Ghulam Ali Khan for that matter. As Padmajatai would enlighten us later, the unfortunate tendency to treat Bollywood presence as the touch-stone of eminence is universal. That’s what makes the artistes visible, and perhaps bestows market value on them…Market-cap, he, he, he…

But this ignorance of our audiences was what created that huge roller-coaster on the Brahmaputra, just across the venue, Rabindra Bhavan that evening…Padmajatai sang her popular numbers that evening, Dive Laagle, Runu-zunu, and Hasra lajra shravan aala. The audience reaction had to be seen to be believed थक्कच झाले म्हणायचे !… There was a huge round of applause at every nook and turn of the songs. You have, of course, heard them. The crown of course went to Runu-zunu…. 



A constellation of factors had coalesced in lucky happenstance, raising the evening to its heights. The occasion perhaps imbued the accompanists with an astonishing sense of anticipation. The ensemble had done only 2 rehearsals with the artiste on the previous day, after she landed in Guwahati after a back breaking flight, but they, in particular the flautist, accompanied as if they were her regulars. The tabalchi was decent and restrained, notwithstanding his tabla skills and did not attempt a ‘Zakir’. Without being familiar with these songs, which are household tunes in Maharashtra, he performed the tihais and paltas faithful to the original, at the appointed places. The stage vibes were also quite interesting, and were sort of ‘inverted’. Normally you’ll see the accompanist egging on the artiste, the way Pt. Walwalkar cheered Pt. Bhimsen…Here it was the other way round. So great was Padmatai’s relief at the smooth sailing, that she repeated and repeated her startled ‘’Kya baat hai..?’’ charging up the accompanists in a virtuous cycle…

Wish one had taken down the names of the accompanists. The flautist was a Rabha, though. Something to be said for people employed with the Public Sector- a basic minimum standard of excellence can always be expected- be it an Air India or a BSNL…

After the recital, the Who’s Who of the Assam Music world made a beeline for the back-stage, mumbling words Tai could barely comprehend. Everyone was there, save Bhupenda ! Of course Padmaja did not expect to find a dardi ghati jodpe there, and we chatted for a while about Missus’s gharana and of course her own. We were rewarded with her well-known CD  " मराठीतील अनमोल काव्यरचना".

The rest is History. Missus with some trepidation invited Padmajatai for breakfast at garibkhana next morning, and after doing a little arithmetic about travel time and ETD of Mumbai flight, she graciously agreed!

Ahem…seems we have exhausted the Missus-imposed word limit of a 1,000 words per post, and the substance of the Communion, including the critiquing part,  remains. We’ll meet on the other side, and to whet the appetite of that fictional character, the ‘Reader’ of IK, let’s reveal that the first thing Tai did was squat in our Devghar, intoning “अशक्य ही शक्य करतील स्वामी”, that is the  “ स्वामी समर्थ तारक मंत्र”(click to hear her @ 1, Trinayan Path).

उपमा: question was: how does one describe the audience reaction seen on the evening of 23rd July: response appreciated by Padmajatai: a blind friend  receives gift of Vision and surgeons get the bright idea that she be brought face to face with Niagara Falls for her first deedar-e-qudrat, as her bandages are removed…! What shall be her reaction...when she beholds the Niagara as the first brush with vision...?

SHAPE OF THINGS TO COME:
AT GARIBKHANA WITH MISSUS AND PET RHINOCEROS SHIVANI
BREAKFAST AT TRINAYAN: WITH MISSUS AND NACHEEZ


            

Friday, August 9, 2013

Hemadpanti: Count Me Among Believers..


With simplicity, the possibilities are endless.....
                                                                                                             -Carl von'Bailiff
In our previous post we wrote about Baba Allauddin Khan rebuilding a languishing gharana, in which context we recalled the word of guidance we had received from B. Unnikrishnan, Senior Chartered Accountant of Trivandrum. Nacheez  harboured in his bosom, a secret ambition to build a Shiva Temple, we had confided in him. Rebuild an abandoned temple, was his quiet advice. Apart from the spiritual pay-off in the form of witnessing the good you do to the 'vastu', there is the 'regulatory pay off'- the authorities don't grudge the birth of a new temple on Government lands, the ' economic pay off', you save money on land, etc.etc.etc., various other Pay Offs....wow we said, that's why Keralites are everywhere...you know...

Question is why and wherefore would YT want to build a Shiva temple at all, given the fact that  we were never identified with overtly religious tendencies. No third person including Missus has been privy to this secret ‘monumental’ longing. It positively goes against the grain of our family-wisdom. Dad, who had a phobia for temples, once accompanied Mother all the way to Badrinath, just to squat outside the precincts, not allowing even the temple’s shadow to fall over him..In the case of our brother Sheikh Shekhar (a Saudi subject now), once as an engineering student he had donated a hundred bucks to a classmate, out to build a temple, and so remorse-struck was Brother, that he called on the friend the next day, and as he could not muster the courage to demand back the sum donated, pinched a set of pliers behind his back, estimating the worth of the pliers to be honestly around the sum donated, which quelled the pangs of his conscience..

Why we would like to build a Shiva temple has to do with the simple beauty of the traditional Hemadpanti style of construction, which can be practised by the humblest folks, and the holy shraddha or devotion with which they revere Lord Shiva. Then of course, Shiva’s character is outrageously off-beat, rich with possibilities- passionate, forgiving, gullible, all-powerful…. Mind you, in our home of adoption, that is the Christian State of Meghalaya, Mahashivratri is the only Hindu-God anniversary which is a Public holiday, yessir…a non-negotiable holiday under Negotiable Instruments Act. The explanation given to votaries of Janmashtami by non else than the CM is- this is a Tribal State, and Shiva is the only Tribal Indian God, only son of the soil.
.
To come back to Hemadpanti temple architecture, it is an architectural style, named after its founder, Prime Minister Pandit Hemadri, or Hemadpant from the 13th century court of Seuna Yadavas of Devgiri , that is Daulatabad near Aurangabad. The form has a sort of eternal simplicity. [1]

The simplest representative of this style would be the common temple you’ll see on the top of a hill, provided there is one, in the vicinity of any Hindu settlement. The fact that every village surrounded by hills, whatever the altitude, boasts of such a temple is a tribute to human shraddha or dedication, and human endeavour. Imagine how they would have carried uphill the huge stones and other construction material…like industrious little ants carrying grains of sugar..

The process of building a temple atop a hill would commence with the discovery by the local populace, of a sadhu or Mahatma on one of the hills. Devotees would start frequenting the Mahatma and the need would eventually arise for a temple in order to keep the weather at bay...

The simplest to build is a Shiva Hemadpanti temple.The temples structure is infact congruent with the form of the Shivalingam. Fits like a glove..

THE STRUCTURE


CLOSE APPROXIMATION TO HEMADPANTI


 Simplicity Incarnate: Just keep two parallel girders atop the pillars, make tick-tack-toes at two   places, and the framework is ready: just cover with slabs



First you erect a simple structure with a dome on pillars Then, Shiva’s faithful Nandi has to be accommodated outside the sanctorum, which dictates the creation of an elongated verandah. Thereafter, simply by extending the verandah on either side of Nandi, the required space for devotees to sit, pray, chant, or be offered protection from the elements is created.  Extensions are permitted to any extent, and often they end up as pavilions. In the sanctum sanctorum, the idol is so easy to make- it’s found in nature- that’s obviously why jyotirlinga temples abound. The only construction material required is plenty of rough stone slabs for the ceilings, and maybe a few hundred feet of stone pillars for the columns and for functioning as the criss-crossing horizontal supports for the slabs. For a few hundred years now, the function of the horizontal columns has been taken over by iron girders. 

Variants of the Hemadpanti happen when different types of extensions are created, or the kalash made more elaborate, sculptures thrown-in….depending upon the budget of the village trust…with simplicity, the possibilities are endless.

While on the subject of roofs, find it all under one roof he, he, he, in http://arvindguptatoys.com/arvindgupta/roofs-1.pdf
Dharsanam.com is a good guide so far as South temples are concerned. Here we display the mind-boggling variations of the architecture…

TEMPLE AT CHENGALPATTU, T'NADU: SIMPLEST FORM: NO DOME EVEN
BIT MORE ELABORATE: BHIMASHANKAR, M'RASHTRA
STARK HEMADPANTI: NANDI OUTSIDE
PONNERI SREE AGATHEESWARA, CHENNAI
KALARAM TEMPLE,  NASIK: DUAL GARBHAGRIHA
COPYBOOK HEMADPANTI: MAHADEV OF YEOTMAL
VIKHALE KAMALESHWAR: BEAUTY AND BRAINS
TAKALGHAT: EXPANSIVE PAVILION
ALL NEEDN'T BE H'PANTI : DUTTA OF VASAI, MUMBAI
That still leaves the end open: will we or will we not, mince ambition will be fulfilled or nyet...?

[1] Equally simple and masterful was the idea which Muhammad bin Tughlaq wove around the town in the 14th century, when he sought to relocate Delhi to Daulatabad, lock, stock, barrel and cattle, with tragic consequences...


Sunday, August 4, 2013

CLASSICAL KA DON KAUN...?

Normally the public assumes all musicians to be alike in nature, producing beautiful music like a nightingale on a bough. But then there are vital issues, the one which has been in the cross-hair for a few weeks now being as follows…how do the personalities of our Music Greats differ in this unique aspect…why do some develop gharanas and produce a host of eminent shishyas, and why are more eminent ones content with singing and departing leaving no archaeological evidence behind…? Are there strong personalities and couldn’t- care- less ones…? Are there khalifas amongst them…?

Naturally, in the lines that follow, we have occasionally proceeded by conjecture, drawing upon the first-hand knowledge of our Missus, which is not mean by any measure…handling our icons with due respect and deference…that’s our caveat…

***

Once upon a time nacheez used to be a teacher of OB, that is Organisational Behaviour. Of course once a teacher always a teacher, and the ghost refuses to desert this frame.

One of our favourite discourses used to be the subject of Human Values. There are various ways of approaching the subject, and scholars quote many many types of human values, such as Aesthetic or, Political or Economic, and set store by each of them in varying measure, in accordance their own personal values. Naturally there are no good or bad values, and one may carry any number of values in any measure he or she likes, he, he, he…

In the trainer avatar, we held forth on many topics, such as Motivation, Leadership, Conflict Resolution etc., mainly using some questionnaire type of ‘instruments’, or case studies, or classroom exercises, and learning could emerge with varying fervour, depending upon the classroom constitution, that day’s situation that is mahaul in Urdu, ‘situational matrix’ in present day management gobbledegook..

One very simple and extremely effective classroom game was about an assorted and imaginary bunch of historical personalities travelling on your ship, you being the Captain- confronted with the Titanic endgame (the gaggle could be: Mother Teresa, Indira Gandhi, Dhirubhai Ambani, Dr. Radhakrishnan, Lata Mangeshkar). There was only one life boat, capable of accommodating only three persons, one of them of course being the pilot- you that is the Captain would naturally go down with the ship. You had to co-opt two personalities, and that choice would reveal your ‘inherent values’. For example a stock-market type would protect the chor from Chorwad…Dhirubhai….A discussion would then invariably ensue, and many interesting sidelights would emerge. For instances we would accurately predict from individual responses, who hangs around with who, from among the batch of trainees, or even who hated who… That shared values are the bedrock of lasting friendship was the lesson that impressed the girls (which includes boys).. most.

The Values thing left an indelible imprint on our mental make-up, and to this day forms one of our most important reference frames. And in it we may find a semblance of explanation to many conundrums concerning Indian Classical. Why some artistes went beyond the shores of the country, or why some created eminent disciples and other equally brilliant, did not….. In fact, any form of human endeavour is amenable to the Values touchstone…

***

According to the school of thought Chabiwala Bank then subscribed to, the prominent human values were Economic, Political (Power), Aesthetic, Theoretical (Scholastic) and Moral (Ethical or Religious). Other concepts we value, such as Love, Truth, Sociability, were supposedly subsumed under one or the other Major, namely Aesthetic, Moral or Political in that order…

In the context of our little game, the saviour of Lata Mangeshkar would be one with strong aesthetic values, of Ambani, one with prominent economic values, and…you know….

***

According to Dad, the three greatest Emperors of India, across the ages, were Samrat Ashok, Mughal-e-Azam Jalaluddin Muhammad Akbar, and Pandit Jawaharlal Nehru. It is to be noted here that they were all respecters of the religious beliefs of all sections, and regardless of whether they were themselves religious or agnostic, promoted tolerance. No one can rule the lands and hearts of the sub-continent, unless he or she be Secular, or pseudo-secular as the chaddivaadis call it.

Who'd you rate as the Emperor, the Chakrawarti of Hindustani Classical? The idea is not as silly as it sounds, really. It brings us back to the concept of Human Values….

What set us thinking was a remarkable comment by Samprasad Mujumdar on Youtube in response to a Kirwani by Ustad Ali Akbar Khan, calling Ustad Ali Akbar the ‘Khalifa of Maihar Gharana’. He looked like one, but the rightful owner of that title could be only one- his father, Baba Allauddin Khan.


Baba was practically the first Maihar Ustad the public knows about, Maihar’s public face. The point is, if the gharana is of such a recent origin, what accounts for the stature or the incredible depth of the Maihar artistes, like Ravi Shankar, Pannalal Ghosh or Ali Akbar or Nikhil Banerjee, Sharan Rani...endless list, standing like Himalayan Peaks..?

So…Emperor..?

Pandit Bhimsen…?...but he lacked Political Authority, Pta. Kishoritai commands awe, but not affection, Pta. Malinitai… does not exhibit the necessary arrogance, Pt. Jasraj….is too democratic, Pt. Ravi Shankar has to seek the permission of Baba...Classical ka Don kaun…?

The most poignant description of Baba’s character is found in “My Maestro as I Saw Him” by Pt. Nikhil Banerjee http://www.raga.com/cds/211/211text.html. According to Nihkilda.

To my mind Baba Allauddin Khan Sahib was more of an institution than only a musician....


This link documents the struggle between Ravi Shankar and Vilayat Khan for ascendancy, and the aggressive role played by Baba in the struggle. We suppose a Gharana promoter has to be like that….to quote from bestseller ‘The Mafia Manager’:

 “A man without enemies is a man without qualities. Even Jesus Christ had many enemies.”

Just a joke हं  this mafia वगैरे …but in essence quite instructive…the apparatus of murder he used comprised really the lethal edge of the swara and the scalpel precision of the Raga! 
CLASSICAL KA DON KAUN?




First and foremost, Baba played a very robust masculine instrument and belonged to the species Homo Bengalensis,  which species is credited with special Indian foresight and decides what India is not to do for the moment, and let us hasten to add, Ustadji was a  rare exception...a doer..

Thanks to Ustadji's leadership qualities, lots and lots of Indian Classical greats have academies world over, Sun never bothering to set over the real estate..even those who envy Pt. Ravi Shankar grudgingly admit the gharana's role in popularising Indian Classical overseas, done just out of their evangelism, ....not from a business angle...

The very fact that he trained top artistes playing different instruments shows up his general abilities...the training of Pt Ravi Shankar reflects the technical, scientific, rigour the Ustad observed in respect of the tala- and that is why Robida admired and held in awe Pt Khaprumama..

Ustadji's pedigree was just-what-you-ordered-for..
  • Runaway from home at 10 years of age,
  • Initiated into Western Classical bands at Lobo's of Auchit Podlom Tujea Mogat..
  • Learned Sarod from Senia artistes...
  • Set up or may be revived Maihar Gharana at the  feet of Sharada Mata of Maihar..
  • On Saraswati Puja day, performed before the Goddess from outside the sanctum sanctorum, declaring himself sportingly as a mlechcha... 
  • Man of passion: responsible for the huge gash on Ali Akbar Khan's forehead- caused by tabla hammer used as missile in fit of rage- Ali Akbar had ignored riyaz that fateful day...
  • Did not approach Shiv Sena when some Misguided Mulla issued a fatwa for boycotting his burial, with the result that the entire Maihar turned up, according him the status of Kabir…
***
So Nacheez, with the say-so of Missus constructed the following chart and the premises, observations and conclusions, some expected and others unexpected that emerze are given below…pardon the chhota muh badi baat..


V    a    l    u    e    s
Personality
Economic
Political/
Power
Aesthetic
Theoretical
Moral/Rel/
Ethical
Allauddin Khan





Ravi Shankar





Pt. Bhimsen Joshi





Pt. Kumar Gandharwa





Ustad Amir Khan





Pt. Dinanath Mangeshkar





Pta. Lata Mangeshkar





Pta. Padmaja PJoglekar





Dr Ashwini BDeshpande





Pt. Jasraj





Pta. Malini Rajurkar





Pta. Kishori Amonkar





Ustad Vilayat Khan





Ustad Zakir Hussain





Pt. Bhatkhande





Carl von Bailiff





Missus





TOTAL SUBSCRIBERS
8
7
13
9
4

EXPLANATION: Green for prominence of the value for the individual, Blue for the species under question- the Institution Makers. Not to be taken as a comment on Virtuosity…

PREMISES: In ascribing the values, particularly Economic Values (the most sensitive), to the individuals, we have relied upon the royalty fee, the outwardly showmanship, perceived reputation, and first hand acquaintance with the luminaries. There is a scope of a 0.0001% error, he, he, he…

OBSERVATIONS:

Ø  Every artiste has Aesthetic values in full measure by definition.
Ø  The only four artistes with an identical value-set are Ustad Amir Khan, Pta. Malinitai, Dr. Bhide Deshpande and Missus (theoretical+ethico-religious+aesthetic)
Ø  The complete Human is only Pandit Jasraj.
Ø  The pure artiste is only one: Pandit Dinanath.
Ø  The predominant values as shown by the last row are Aesthetic, Theoretical, and surprise…Economic in that order…minimum numerically  being Ethico-religious…reinforcing the belief that ethos of their society are… ahem…liberal …

AND THE FINAL DIAGNOSIS:

The common trait -unexpectedly- of the Institution Makers is Political (Power) though the reverse may not be necessarily true…

And the Don is Ustad Allauddin, care-free about Economic consequences, mindful of other Human Values,…त्यांचे वैभव आगळेच ….! He could do it without waiting for Money...!

And just check who’s closest to him in Value terms as perceived by IndrayaniKaathi…at Serial number 8…